Babylon in the church ???

THIS distinction is so important now because even in the church evil may lurk . . . . . 

The question is:

Is the church caught in Babylon or is Babylon in the church.  Such insight comes from a secular philosopher. Giorgio Agamben developed the idea homo sacer, which is  defined as the sacred man who has the quality of being murder-able, without consequence to/for the murderer. The sacred human may thus be understood as someone outside the law, or beyond it. With respect to certain monarchs, in certain western legal traditions, the concepts of the sovereign and of the homo sacer have been conflated (CN).

Giorgio Agamben writes:

Ratzinger emphasies the difference between this thesis and Augustine’s, who nonetheless has clearly drawn inspiration from it for his idea of a Church permixta of good and evil. ‘[In Ticonius] there is not that clear antithesis of Jerusalem and Babylon, which is so characteristic of Augustine. Jerusalem is at the same time Babylon, it includes it in itself. Both constitute one sole city, which has a “right” and a “left” side. Tyconius did not develop, like Augustine, a doctrine of the two cities, but that of one city with two sides’.

Citing:

Sidecar, a publication of the New Left Review

Constitution of Norway


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